In addition to directly detecting the level of the problem with the help of the matrix, we can also determine which levels simultaneously appear as problematic in all three planes of reality of the “offended”. To do this, they can be seen as nested one inside the other like Russian dolls: the higher in the inner, and the inner in the outer. Since the higher plane controls the inner and the inner controls the outer, the problematic level of the higher plane, by its projection onto the other two, should show the weakness of the corresponding levels as well.
OUTER | INNER | HIGHER |
Demonstration | Realisation | Understanding |
Reaction | Management | Perception |
Gaining | Provision | Expression |
Giving | Multiplication | Relationship |
As we can see, along with the function of “perception” of the higher plane, the offended person negatively manifests the functions of “management” in the inner and “reaction” in the outer plane.
Negative “perception” in the higher plane distorts the mind of an individual and provokes negative thoughts about the “offender”.
Negative “management” in the inner plane — a function that is also related to the abstract, or spiritual, sphere — is a consequence of a distorted “perception” and is an attempt of covert and illegitimate control over another person to solve one's own problems by means of subtle forces.
Negative “reaction” in the external plane of reality is unfriendly behaviour during communication, manifested in isolation of oneself from the “offender”, demonstrating one's suffering or negative attitude towards him with facial expressions, gestures, body position, and biting remarks.
Speaking about the deep cause of resentment, we are faced with the difficulty of accurately and adequately designating non-material (spiritual) root causes. Such phenomena we perceive subjectively as “thought”, “emotion”, “feeling”, “inner image”, “willpower” and the like. We do experience them, which means that these phenomena exist. As researchers, we have no right to ignore or deny them just because they cannot be registered by the material devices and instruments available to us and have nowadays no clear and generally accepted scientific definition.
A subjective-objective systematic approach, with LiveDevice being an example of it, includes both material and non-material levels of human existence and makes it possible to confidently navigate in the spiritual sphere and call a spade a spade. Thanks to this approach, we can easily determine and double-check in our own life that man is primarily a spiritual being, capable of interacting not only with gross material objects, but also with subtle non-material phenomena of different levels and densities.
We will call the subtle phenomena felt by an individual “forces”, or “entities”, since they are not just “mechanical” energies, but have a subjectivity that we can feel through their response to our appeal to them. Among them there are both light entities that help an individual to feel good and to see reality as it is, and dark entities that implicate us in negative experiences and illusions and are essentially evil (in old Russian the words zlo — “evil” and zelo — “largely, especially, extremely, strongly” share the same root, see also German sehr — “very much” and old English sāre).
Evil manifests itself when an individual, either by himself, of his own free will, or under the influence of dark entities-forces, violates the primary order, or hierarchy, of the key elements of his life:
Evil such as resentment manifests itself in a person as his involvement in the inner image he sees on the subtle plane, with which the dark entity captures his consciousness and tears his mind away from a sound “perception” of reality in the light of truth. In fact, we are dealing with one or another degree of obsession with evil. Evil “holds” an individual, and he holds evil against the one who, as it seems, offended him. This is also the reason why a resentful person is always vindictive. Although he himself is sure that this is just a character trait — to remember all the details of the events that took place in the past. He does not see a problem in his resentment, tries to either ignore it, or justify it, or simply calls it sadness.
Our analysis revealed that a distorted “perception” on the higher plane also distorts the function of “management” in the inner plane. This finds its manifestation when a person, with the help of his resentment, consciously tries to “manage”, or rather, manipulate the one he is offended by. In fact, he consciously makes this decision, and then inflates the atmosphere of a negative state in himself and around him. Almost any person can clearly feel this as an unnerving and depressing cloud of tension around the “offended” and in the circle of people where he is present. At the same time, he does not realise that he himself is the source of this tension, although he can see the nervousness of other people and their unwillingness to deal with him.
It is not difficult to see that children are more prone to take offence than adults, and women than men. Children are offended and upset instinctively, as this is their only weapon with which they can protect themselves and “call adults to account.” For parents, the offence of children does not add health and wellbeing, but this has to be put up with till the children are small and cannot make a conscious decision not to take offence. As for teenagers and adults, then, calling on the dark natural forces to punish the “offender”, they semi-consciously engage in what is colloquially called “black magic”. Therefore, for example, a woman who often takes offence at her husband becomes the true cause of his personal degradation or even premature death, which she herself is not inclined to notice, much less take responsibility for it.
In an immature individual, the personality is weak, his mind drowns in the emotions of the self, the self in the desires of the flesh, and the flesh in material possessions. Because of this, when the key meanings of life are reversed, evil manifests through him uncontrollably. It involves him in the illusory image of a loved one as a bitter enemy. Such a completely inadequate perception allows him to effectively accumulate evil in himself and direct it towards the “offender”. This is exactly what the “offended” most often do, which speaks of their obsession and voluntary trust in evil.
What types of relationships can exist in general? How to build a long-term relationship? Does the trend to break off relations testify development or degradation of society?